If someone was to ask me who my favorite artist was today, I would most likely name the late Prodigy (Albert Johnson) of the 1990s hip hop duo Mobb Deep. Prodigy died at age 42 in June 2017 reportedly due to complications of his lifelong battle with sickle cell anemia.
But Prodigy is actually an interesting figure in the landscape of Russia and conspiracy theories too. He is the man who brought a paranoid belief in the Illuminati to hip hop.
While the historical accuracy of the events depicted in the books may be debated, we can infer that this is how the Tsar purposefully intended his legacy to be remembered in line with his efforts to revise the history of his own era.
Such images of death and destruction only make up a small fraction of the miniatures in the Facial Annalistic Set. However, their existence does support the idea that Ivan IV wished himself to be perceived in a fearsome way and didn’t hide that he had people brutally punished in order to enforce his rule.
It was hard to find good quality images online from the chronicles to support this research. After some digging, I’ve found some excellent digital copies of the Facial Annalistic Set which were commissioned by the Russian nationalist businessman, conspiracy theorist, and political aspirant German Sterligov; who became one of the first millionaires (if not the first) in post-Soviet Russia after starting the stock exchange Alisa.
An exhibition called “The First Tsar. Moscow. Grozny” opened at the Zaryadye Park in Moscow and will run through October 31, 2021. This is the first of ongoing exhibits slated for the museum-like attraction which is referred to as the “Podklet” (Подклет) ‘project’ [1].
Podklet refers to the stone basement which is present at the museum site and where the rotating exhibits will be housed. Notably the Zaryadye Park location is on the site of the so-called Old English Court where Ivan IV granted a residence to English merchant-diplomats which “became the first official representation of a foreign power in Moscow.” [2]
According to Elena Voitsekhovskaya, head of the scientific and educational projects department of Zaryadye Park: “the Podklet project will become a kind of a catalog of personal informal studies of various historical phenomena, their factology and trace in the mass consciousness. And the premises of the white-stone basement are an intellectual attraction, a cabinet of rarities placed in a multimedia field.” [2]
Zaryadye Park was the first new park in Moscow in 50 years. It opened in 2017 in a ceremony inaugurated by Vladimir Putin [3]. Coinciding with a national security mandate to protect the Russian historical memory, the announcement of the exhibition at Zaryadye also appears amidst a flurry of other semi-official rehabilitations and popularizations of Ivan IV which seem to have been pushed by ideologists close to Putin’s inner circle [4]. Continue reading “Meme-ry Wars and Ivan IV”
President Putin recently created a controversy when he “defended” the Oprichnik chief Malyuta Skuratov from the traditionally accepted view that he had strangled Metropolitan Philip for refusing to bless Ivan Grozny’s military campaign on Novgorod. This action has been seen as related to the “information warfare” arguments about Ivan IV which have been crafted by the ideologists of the Izborsky Club; and it may relate to recent national security strategies which seem intended to protect Russia’s “historical memory”.
The ideologists responsible for these narratives have in recent years frequently sought to portray the common negative appraisals of Ivan IV and his guardsmen’s terrors as the product of Western “information wars” which were furthered by Western superiority in printing. The Gutenberg Bible for example was printed in Germany nearly 100 years before Ivan IV ordered the development of the first Russian print yard.
Conspiracy theories about the death of Diana, Princess of Wales do not appear to have been previously considered in an ‘information warfare’ context which is attributable to Russia. However, my recent research has uncovered a highly probable scenario of Russian co-optation and development of these conspiracy narratives as part of a strategic information campaign targeting the United Kingdom. Of course, these connections to Russian strategic information are opaque, and laundered through fronts and third parties; but the connections are top-level and obvious.
While this report will suppose that land mines play a role in the motive for disinformation attacks on Diana and her legacy, it asserts that those attacks have come from Russian strategic information interests, rather from any UK or ‘Western interest’.
As tempting as it is to wonder if Russian wetwork may be at play in this story, it is out of the scope of this report which will focus only on provable or highly likely Russian strategic conspiracy narratives and will not seek to dispute any official forensic findings of the accident investigation.
The legend of Arthur Rochford Manby remains an enduring mystery of the American Southwest. A tale spilling over with tantalizing connections to black magic and the occult, murder, secret societies, foreign intelligence, artwork, and con-artistry — this fascinating report is a great fit for n01r.
Who was this mysterious man?
Sagebrush Noir: The Life and Crimes of Arthur Rochford Manby c. 2015 Dr. Richard B. Spence
On July 3rd, 1929 lawmen and townspeople crowded into a small room of a sprawling adobe mansion in Taos, New Mexico. Blue-bottle flies buzzed all around and the stench of death hung heavy in the air. The assembled gazed at a simple army cot where a half-dressed corpse lay wrapped in a blanket. And it was just a body: the severed, badly mutilated head rested in a nearby room. It was the general opinion then, and since, that the corpse and head belonged to the mansion’s owner, Arthur R. Manby. But others were not so sure. Most importantly, how had Manby died?
In American conservative media, there has been a recent push encouraging vaccine adoption. Notable examples of figures making public statements advocating for vaccines over the past week include Mitch McConnell, Steve Scalise, and Sean Hannity. Such gestures have been welcomed by semi-puzzled liberals, who have come to associate conservative politics during much of the pandemic with skepticism of vaccines and an embrace of conspiracy theories [1].
In the past month, a similar push for the acceptance of vaccines has been furthered in Russia. This seems to have been kicked off on June 30 with Vladimir Putin’s annual call-in show where he said he had received the Sputnik V vaccine. This added additional detail to quieter earlier disclosures that the Russian president had received a second shot in March. While promoting the safety of domestic Russian vaccines, Putin continued to stoke fears in Western vaccines, saying: “thank God we haven’t had tragic situations after vaccinations like after the use of AstraZeneca or Pfizer.” [2]
Putin’s patriotic vaccine statements seemed to form a cue for senior clergy of the Russian Orthodox Church (ROC) to come out publicly in favor of vaccination with domestic vaccines, using many of the tropes of conservative conspiracy theory. This vaccine promotion is interesting because these figures have themselves often been associated with national ideology, conspiracy theories, and disinformation – and even rumors of involvement with the FSB. Their approach may offer some constructive lessons in how conspiratorial language can be repurposed to promote vaccine adoption. But it also raises more questions about the state of disinformation in Russia and its effects abroad.
I was poking around in the apocalyptic milieu of Eurasianist and Orthodox nationalist conspiracy theory, and came across an interesting name: Maria Vladimirovna Katasonova. She’s been profiled as a Russian nationalist and former Duma candidate who is associated with Kremlin propaganda efforts in the French elections of 2017 and on the Ukrainian war front [1].
Frequently invoking the image of a destroying Orthodox angel in her social media posts, Katasonova was described in 2015 as “low budget purveyor of fear” and “a disciple of [Alexander] Dugin and aide to presidential advisory-board member Yevgeny Fyodorov… Like her dark father who had called for genocide against the Ukrainian “cretins”, Katasonova, dressed like a white angel of death, said Russia would “destroy the whole world” if they lost the war in East Ukraine.” [2]
In this case, Katasonova’s “dark father” referenced in the bio is Alexander Dugin, who wrote: “We should clean up Ukraine from the idiots,”…“The genocide of these cretins is due and inevitable… I can’t believe these are Ukrainians. Ukrainians are wonderful Slavonic people. And this is a race of bastards that emerged from the sewer manholes.” [3]
While the comment here about a ‘dark father’ is rhetorical in relation to philosophical leanings (as Katasonova is not Dugin’s daughter), she operated at times in a network close to Alexander Dugin’s biological daughter (Daria Dugina aka Darya Platonova) and the political operative Andrey Kovalenko [4]. She’s also appeared in media stories close to the daughter of Kremlin spokesperson Dmitry Peskov (Elisaveta Peskova)[5].
Given that she seems influential and close to the daughters of other top ‘propagandists’ it stands to wonder, who might be her real father? The answer doesn’t seem clear, but the question is intriguing. Continue reading “Who’s Your Daddy Maria Katasonova?”
Due to it being difficult to find an English translation of Alexander Dugin’s 1997 book “Foundations of Geopolitics” for sale in America, I ran a Russian copy through the same online translation portal which I’d used for Alexander Verkhovsky’s book on “Political Orthodoxy“.
Note, that this the “25th anniversary edition” which has a cover reflecting back on 25 years of the works of men in Russian geopolitics. Otherwise, it is the same as the 1997 edition in content.
Similarly to posting Verkhovsky’s book in English, my goal in posting Dugin is to promote greater understanding of the culture of Russian nationalism (especially Orthodox nationalism), and how that nationalism apparently informs the strategic culture of Russia. Followingly, it supports my thesis that the disinformation and ‘information warfare’ produced by that strategic culture is characterized by nationalistic features. (See published works 1, 2, 3, and recent cited post 4)
I can tell the translation is far from perfect, but if you’re looking to add it to your library, it will work with search indexing and appears to be basically readable. You can cross reference the appended Russian original from p. 453 of the PDF with any broken portion of the translation, since the page numbers are consistent between the documents.